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An Ancient Jewish Wedding Revealed Source Illustration: Unknown   
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The mystery of
the a
Jewish Wedding
Ceremony!
Filled with the
mysteries of G-d
{YHVH}, is the
ancient Jewish
wedding. In
Israel, in the
days of the
Messiah, Yeshua.
To the mysteries
of the Ancient
Jewish
wedding... |
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A Ancient Hebrew
virgin young
woman and a
Hebrew young man
were living
separately.
Often they never
known each other
until time of
their meeting.
They both didn't
know often to
whom When the
two of them now
has come to age
the preparation
of marriage
begins. The
marriage can
only comes this
way. The Ancient
Hebrew
Bridegroom has
to leave his
house, and
journey to the
father's house
of the bride's
father. He has
to come to visit
the bride at her
father's house;
no matter where
and what kind!
The 'future"
ancient bride in
her father's
house are
required to open
their door and
allow to let in
the future
bridegroom in.
So he will
pledge his love
to her and
required to
offer up a
"costly gift"
(bridle-prize)
for her. (Hebrew
Mohar
It's a sign for
his love for her
when he ask her
to be his wife.
She has to make
a difficult and
final choice.
Often he is a
stranger, hardly
ever saw him
before To say
"yes" is
to leave
everything she
is known, for
something she
never known, to
leave her
family, friends
& her house, to
go to
somewhere?. If
she said "yes"
the Mohar is
given and she is
set free of the
bounds of her
house. The two
are pledge for
each other. They
are entering
into a
"Marriage-covenant"!
As part of
the wedding
ceremony, the
husband gives
the wife a
ketubah.
(made a pledge
together) The
word "Ketubah"
comes from the
root Kaf-Tav-Bet,
meaning
"writing."
The
ketubah is
also called the
marriage
contract.
The ketubah
spells out the
husband's
obligations to
the wife during
marriage,
conditions of
inheritance upon
his death, and
obligations
regarding the
support of
children of the
marriage. There
are two separate
parts of the
wedding,
kiddushin
and the
nisuin.
For the
kiddushin,
the rabbi
recites a
blessing over
the wine,
and then a
blessing
acknowledging
forbidden and
permitted
relationships in
Jewish law.
The first cup
accompanies the
betrothal
blessing, and
after these are
recited, the
couple drinks
from the cup. She is now the kallah! The bride! He is the chatan! The bridegroom by sealing their covenant! (only by their pledge!) The "first" visitation is finished. It's called the kiddushin , the have made a pledge together, consecrated each other to each other!
Note's:
Generally,
young people in
Ancient Jewish
times did not
choose their own
mates. The
normal practice
was for a
person’s parents
to arrange his
or her marriage.
When children
were considered
old enough for
marriage, the
groom’s parents
and the bride’s
parents got
together to
decide the
matter, often
without
consulting
either of the
young people.
An example
is seen in the
case of Isaac
and Rebekah.
When Abraham
decided that
Isaac should be
married, a
servant was sent
to choose a
bride from among
Abraham’s
relatives in
Mesopotamia. The
servant made
contact with the
bride’s brother
and mother
(Genesis
24:33-53),
Sometimes the
groom was
permitted to
avoid paying the
bride-price if
instead he
worked for the
bride’s father
for a set period
of time
(Genesis
29:15-30)
or accomplished
a particular
task
(1 Samuel
18:25-27).
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Kiddushin
is far more
binding than an
engagement as we
understand the
term in modern
America; in
fact, speaks of
a period of
"engagement"
before the
kiddushin.
Once
kiddushin is
complete, the
woman is legally
the wife of the
man. The
relationship
created by
kiddushin
can only be
dissolved by
death or
divorce.
The great
separation
begins. The two
reside in
separate places
for about a
year. The groom
spent his time
preparing a home
for the bride.
There was a law
in Israel, that
the house of the
Bridegroom, has
at least as good
as the house
where the bride
came from. The
bride spent her
time of the
separation
preparing
herself for the
groom.
Note's
There are two
separate parts
of the wedding,
kiddushin
and the
nisuin.
For the
kiddushin,
the rabbi
recites a
blessing over
the wine,
and then a
blessing
acknowledging
forbidden and
permitted
relationships in
Jewish law.
The first cup
accompanies the
betrothal
blessing, and
after these are
recited, the
couple drinks
from the cup.
Kiddushin
is far more
binding than an
engagement as we
understand the
term in modern
America; in
fact, speaks of
a period of
engagement
before the
kiddushin.
Once
kiddushin is
complete, the
woman is legally
the wife of the
man. The
relationship
created by
kiddushin
can only be
dissolved by
death or
divorce. As part of the wedding ceremony, the husband gives the wife a ketubah. The word "Ketubah" comes from the root Kaf-Tav-Bet, meaning "writing." The ketubah is also called the marriage contract. The ketubah spells out the husband's obligations to the wife during marriage, conditions of inheritance upon his death, and obligations regarding the support of children of the marriage.
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She is the
"kallah"
and she is
pledged!
She still in her
father's house
and everything
looks the same
to her and still
being his
daughter, but
she is no longer
off it. She is
in a covenant
and she is
"his"! Now her
house became a
bridle chamber
just to prepare
her for that
day. She has to
consecrate
herself and keep
her pure and
give herself to
no one else and
even veil
herself up to
keep herself
only to him. Let
it go of the
"old house" all
its luxuries and
burdens,
distractions,
temptations, its
claims
everything . And
suddenly it
doesn't matter
how the room
like, because
she is in love
with him; her
beloved; even
she did not see
him for about a
year! She has
one purpose, not
wrapped around
the house
anymore, but to
prepared to be
his companion
and to become
beautiful!
During the time
of their
betrothal, *the
bridegroom
send a gift for
his bride. (the
"mathan"). It's
not the prize he
paid, but just a
gift of love to
encourage her
and to express
his love for her
in the days of
their
separation. |
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The "chatan" now
is finished to
prepare the
house for the
"kallah".
The
chatan
now is finished
to prepare the
house for the
kallah.
and he will be
dressed up in
his royal
clothes, like a
king with a
garment on his
head, with fine
linen, and
surrounded by
his men,
It's the day of
the Katonah.
(wedding
ceremony). It's
the
manifestations
what they
pledged in
secret now it is
coming into
public. The
bridegroom and
his men begin a
great journey
procession from
the house of the
bridegroom to
the house of the
bride. It is his
second visit,.
Behold the
bridegroom
coming with his
men, in the
streets at night
time. The groom
and his men come
with torches
held high and
singing songs of
love & praise to
G-d. To the open
roads &
villages. The
bride is
meanwhile ready
herself. With
her maidens
beading in water
been anointed
with olive oil
perfumed and
seized with
costly jewelry
and royal line
as garments her
head made ready
as a queen. She
was one's just
the daughter now
she is the
kallah!
The bride. Her
maiden keep
watch, for the
first sign of
the
chatan.
Some are
standing outside
with their lamps
lightened...waiting!
When they see
the first
torches of the
bridegroom
procession The
cry out loud: "Behold
the bridegroom".
The
chatan
with his men
near the house
of the bride,
the house is lit
up with
radiance, and
great
expectation. The
chatan
with his men
stand outside
the house
waiting for the
appearance of
the bride, and
the
kallah
appears to the
door nervous but
she is excited.
She has walked
through the door
a thousand times
as a little
girl, now it is
the last time
ever walked
through. Her
maidens rushing
her out, they
bring her to the
groom. The two
stands there and
looking to each
other, while
everyone is
watching a king
and a queen, her
face is veiled
Before the
ceremony, the
bride is veiled,
a process called
badeken, by
the groom, or
chatan. The
veil symbolizes
the idea of
modesty and
conveys the
message that no
matter how
attractive
physical
appearances may
be, the soul
and character
are paramount.
This is an
ancient custom
and serves as
the first of
many actions by
which the groom
signals his
commitment to
clothe and
protect his
wife. |
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Then he said to
her: "remove
your veil".
Nervously she
removed her veil
and they stand
there face to
face and then
she put it up
again. The two
of them are
lifted upon a
sedan chair by
her friends they
are been lifted
up with great
rejoicing and
the great
procession
begins with
partying from
the house of the
bride to the
house of the
groom. With
torches and
great company is
written " The
voice of joy,
the voice of
gladness, the
voice of the
bridegroom, the
voice of the
bride are heard
in the land with
music and songs
of rejoicing to
the streets, the
village, the
road. She looks
back at her home
and sees it
fading away.
Becoming smaller
and smaller,
knowing that it
will be never
her home again.
Waiting for the
sight of the
house she never
seen. The house
she never dwelt. |
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Lit up
new and ready
adorned waiting
And then
she sees it, lit
up new and ready
adorned waiting
for her and
there inside the
house and
waiting outside
the house are
his family and
friends waiting
to meet her
singing "baruch
kallah,
baruch
chatan
" "Welcome bride
welcome
bridegroom"!
They are lower
down and walking
to the entrance
and the
bridegroom takes
his bride to the
threshold while
the people are
showering them
with blessings
and flowers. She
entered the
house of her
bridegroom, she
never was there
before; that's
what she dreamed
off in her own
room, but now
she sees it! Now
it will be her
home.
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The two
sit there as
king and queen,
sitting in each
other presence,
while all around
them. The two
lift up a cup of
wine a symbol of
their oneness,
the first is the
day they pledged
to each other in
secret, the
second
During the
7 days of
celebration the
two of them slip
away into the
bridegroom
chamber and bear
each themselves
to each other:
Two became one!
The mystery of
the bride and
bridegroom.
The ceremony
itself lasts
20-30 minutes,
and is conducted
under a
chupah, wedding
canopy, a symbol
of the home to
be built and
shared by the
couple. The
chatan,
followed by the
kallah, bride,
are escorted to
the chupah by
their respective
set of parents.
Just as one
would rise in
the presence of
royalty, it is
proper for the
guests to rise
upon the arrival
of both the
chatan and the
kallah. When
the groom
reaches the
chuppah the
chazan, cantor,
blesses him and
asks G-d to
bless the bride
and groom. When
the groom
arrives
underneath the
chupah he dons a
kittel, white
robe, which
symbolizes
spiritual
purity. Under
the chupah the
kallah
circles the
chatan seven
times; just
as the world was
created in seven
days, the kallah
is figuratively
building the
walls of the
couple's new
home. Another
explanation is
that the seven
circles
correspond to
the seven times
in the Torah
where it is
written, ". . .and
when a man
marries a woman.
. ." The chazan
then blesses the
bride and asks
G-d to bless the
chatan
and kallah
The
nisuin
then proceeds.
The bride and
groom stand
beneath the
chuppah, and the
bride and groom
recite seven
blessings (sheva
brakhos) in
the presence of
a minyan
(prayer quorum
of 10 adult
Jewish men). The
essence of each
of the seven
blessings is:
... who has
created
everything for
his glory
... who
fashioned the
Man
... who
fashioned the
Man in His image
...
... who
gladdens Zion
through her
children
... who
gladdens groom
and bride
... who
created joy and
gladness ... who
gladdens the
groom with the
bride
and the standard
prayer over
wine.
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Source
Illustration:
Alex Levin,
Art Levin
Studio.
www.ArtLevin.com
©
With permission
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And now
the meaning of
life; For all
existence of
life there is a
Divine Love
story. The
mystery begins
with the
chatan
or the "Chatani"
The bridegroom
of all
bridegrooms!
Everything else
is just a
shadow. The
Chatan-
olam "The
Bridegroom of
existence! The
One Who is from
the very
beginning; The
Alpha & Omega!
From His
existence; "His
side" come the
universe! He is
the only source
of only love and
the fulfillment
of the existence
of life! Life
without Him is
not complete;
wanting only and
longs for
completions in
Him! He is the
Eternal
Chatan!
Hashem; the
Eternal One; The
King of the
Universe! The
(real
chatan)One
Who longs to
joins Himself
in love! The
kallah
is what you can
see here; you
are His
kallah
The Chatan
you cannot see.
The voice of the
Bridegroom is
calling to the
heart of the
Bride right now.
; You are My "kallah"!
You came into
existence for
only one reason:
; To be in
you deep being
long for to be
His
kallah!
Not for to have
success in life,
Ministry, good
business, money
& its riches; No
your destination
is to be His "
kallah"! It is
the real
fulfillment of
life (in Him). |
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Is there any
secret thing
(sin) which you
have not given
up?
He knows
the secrets of
your heart and
know you before
you even exist!
Does
not [G-d] see my
ways and count
all my steps?
(Job 31:4
Amplified)
Are G-d's
consolations [as
we have
interpreted them
to you] too
trivial for you?
Is there any
secret thing
(any bosom sin)
which you have
not given up?
[Or] were we too
gentle [in our
first speech]
toward you to be
effective? (Job
15:11
Amplified) |
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He chose us out
for Himself as
His own...
(Before
the foundation
of the world) He
called you out.
He knows
everything from
you. There is
nothing to hide
for Him. His
love is far
deeper and it is
far above our
human
comprehension!
Even as [in His
love] He chose
us [actually
picked us out
for Himself as
His own] in
Yeshua/Christ
before the
foundation of
the world, that
we should be
Holy
(consecrated and
set apart for
Him) and
blameless in His
sight, {even}
above reproach,
before Him in
love. (Ephesians
1:4
Amplified)
That all
of those who
accept Yeshua
the
Messiah/Jesus
the Christ like
the Kallah
accept the
Chatan's pledge
of love for her!
Then she will
become Holy and
without blame
before Him in
love. It is this
plan that is
chosen for
all
believers, not
the individual
conformity of
any one person
to that plan.
The final choice
is left up to
the individual
{the kallah's
decision to
accept His
"love-offer"},
not G-d. All are
called and
chosen to become
Holy before G-d
in love if they
want to accept
this plan and
choice of the
Bridegroom, the
Chatan, but only
those who meet
the conditions
will be so
blessed This is
the true meaning
of election and
predestination
wherever found
in
Scripture
(Ephesians 1:5;
Romans 8:29).
In other words,
the plan is
predestined and
foreknown, not
the individual
conformity to
the plan
(Source: .Dake's
Annotated
Reference
Bible). |
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The "Bridegroom;
the Chatan" of
your soul!
He is the
"Bridegroom; the
Chatan" of your
soul! Both are
dwelling in a
separate
"house". Growing
up without the
knowledge about
the Bridegroom;
the Chatan; the
L-rd Yeshua, the
Messiah. But in
you innermost
being there is
something more
than life on
earth only can
offer. Without
knowing Him in a
personal
relationship you
are still
purposeless and
empty. It's His
Divine "love
story' between
you on planet
earth and Heaven
from Heaven.
Between you and
the Eternal One!
According the
Ancient Jewish
writing
(mysteries)
their cannot be
a marriage
without making a
journey by the
Chatan to the
house of the
Kallah from His
"house"! The
Chatan ("Chatani")
the Eternal One,
made His journey
across eternity,
The "Chatan of
Existence" made
His journey into
the realm of
time & space;
according the
Jewish
Mysteries/Scriptures.
To our
unperfected;
broken; and evil
world about
2,000 years ago.
This was/is your
"house"! The
Chatan came to
the "house" of
Israel (the
house of the
bride; the
kallah!)! |
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The
Bridegroom/Chatan
is calling out
to you!
He, the bridegroom had made similar a "visit" to you! Then you hear the knock on the door: Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me (Revelation 3:21) "Let me in!" The voice of the bridegroom is calling out to you today. He is not on a far distance. He is close to you, closer than you own comprehension. There is no way you could make your journey to Him, the Chatan, but He came to you! There is no distance concerning Divine Love. He is still knocking on the door of your heart, no matter how far you are, or feel rejected, mistreated, what sin you did in the past, He, the Bridegroom He is still knocking on the door of your innermost being, your life, Please let Him come in. Open the door to your innermost being, your rejection, your pain, your disappointing, your fears, let Him come in and refresh you, restore you, accepted you. Let Him fill you with His Shekinah Glory and heal you wounds from the inside. He will not judge you about your personalities and your past failures. He come to you and when you open the door of your "house" likewise; the 'future" ancient bride in her father's house are required to open their door and allow to let in the future bridegroom in. So he will pledge his love to her and required to offer up a "costly gift". Your tear are His, your failures are His! Your sins are His now! I will never leave or forsake you;
...for
He [G-d] Himself
has said, I will
not in any way
fail you {nor}
give you up
{nor} leave you
without support.
[I will] not, [I
will] not, [I
will] not in any
degree leave you
helpless {nor}
forsake {nor}
let [you] down
(relax My hold
on you)!
[Assuredly not!]
(Hebrews 13:5a
Amplified) |
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I have
loved you with
an everlasting
unconditional
love
20.09 Share with Him your burden! An offering has to be made from the Bridegroom to the bride. This as an expression of His {Divine - Father's Love} He indeed offered His greatest gift of all about 2,000 years ago. His own life! More than anything else you can receive that contains life. "I have loved you with an everlasting unconditional love!" This is giving you His "Mohair"! Even you don't feel worthy to receive His love! You're His beloved now! It's the visit of the Kiddushin when they pledged to each other! The Kiddushin is far more binding than an "engagement"! The bride must choose to answer to the Bridegroom; the Chatan, and she have to leave everything behind and let go of the old "man". The voice of the Chatan is calling out to come with Him. Are you willing to be truly be Him, forever...? When you declare your love for Him He the Bridegroom pledge: You're are My kallah! |
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The spirit,
nature, and
power of sin
the
old man,
which is nothing
more nor less
than the spirit,
nature, and
power of the
devil working in
men of
disobedience. "Old
things"!
Therefore if any
person is [ingrafted]
in Christ
(Yeshua the
Messiah) he is a
new creation (a
new creature
altogether); the
old [previous
moral and
spiritual
condition] has
passed away.
Behold, the
fresh {and} new
has come! (2
Corinthians 5:17
Amplified)
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The pledge
for each
other.... The
covenant will be
sealed!
The
secret cup
accompanies the
betrothal
blessing, and
after these are
recited, the
couple drinks
from the cup.
He said:
"I will again
drink this with
you, when I take
you home!"
the kiddushin
is sealed!
According the
mystery the
Chatan must
leave the "house
of the bride"
and return from
the place He
came from.
DO NOT let your
hearts be
troubled
(distressed,
agitated). You
believe in {and}
adhere to {and}
trust in {and}
rely on G-d;
believe in {and}
adhere to {and}
trust in {and}
rely also on Me.
In My Father's
house there are
many dwelling
places (homes).
If it were not
so, I would have
told you; for I
am going away to
prepare a place
for you. (John
14:1, 2
Amplified)
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The Bridegroom left the "House, in time & space. The two are separate now but according the Ancient Jewish Tradition the Bridegroom send His bride a gift for his bride. (the "mathan"). It's not the prize he paid, but just a gift of love to encourage; to beautify her; to inshore her and token of His love and to express his love for her in the days of their separation. The gift of the Roach HaKodesh {the Holy Spirit}. Separate only for the purpose to prepare for each other! This is your betrothal! Do not at your house which still looks the same, but you're no longer off it. Your circumstances are His now, so don't look at it anymore! You're no longer of your past. Nothing of the world and your old "house" can claim you, because you're the kallah! By the Covenant you free of all things from the past. Whatever you go through, He will be there.
...I
will not in any
way fail you
{nor} give you
up {nor} leave
you without
support. [I
will] not, [I
will] not, [I
will] not in any
degree leave you
helpless {nor}
forsake {nor}
let [you]
down... (Hebrews
13:5a
Amplified)
This is our kiddushin; the time of our pledge! Keep yourself pure and don't give yourself to any other! Your second house (Heavenly) is forever! Keep your heart focused on the L-rd Yeshua Messiah, your Bridegroom! Build up your "treasures" in Heaven, which no one can take from you!
And when (if) I go and make ready a place for you, I will come back again and will take you to Myself, that where I am you may be also. And [to the place] where I am going, you know the way (John 14:3, 4 Amplified)
The days
of separation
must come to an
end... |
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The days of
separation must
come to an
end...
According the Ancient Jewish Tradition the Bridegroom; the Chatan must come back. The first to make His pledge and His Covenant with you. The second one is a celebration and to take you "Home"! Receiving you two time. 1. In secret 2. In public. All eyes are upon Him! Be ready keep you lamps burning and be watchfully!
Watch therefore [give strict attention and be cautious and active], for you know neither the day nor the hour {when the Son of Man will come.} (Matthew 25:13; Amplified)
You will
see & meet Him
to Who you have
be pledge to.
The Chatan of
all existence
will come as a
King, dressed up
and with His
companions the
angels, and the
saints, journey
a second time to
the house of the
Bride, the
Kallah, again
across time &
space! You as
Kallah are being
cleanse and
become spotless,
ready to go
"home"! The sign
will cry out:
"Behold the
Bridegroom; the
Chatan comes!"
He will meet
you under His
Shekinah Glory,
saying: "Come
with Me My
beloved to you
new home that I
have prepared
for you" |
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Now you
stand face to
face toward Him,
your Chatan.
Then he said to
her: "remove
your veil".
Nervously she
removed her veil
and they stand
there face to
face and then
she put it up
again. You as
kallah will know
all your
blemishing
things &
imperfections in
your life. He
will wipe the
tears from your
face and He is
not seeing any
of your
blemishing
things &
imperfections.
The perfect one
(In Hebrews
context)
(Kallah) The
Kallah have to
see "herself" to
the eye of
grace, as the
Bridegroom sees
it. You will be
lifted up, with
great rejoicing
and the great
procession
begins with
partying from
the house of the
bride to the
house of
everlasting
dwelling place
of the
Bridegroom; by
His angels and
carrying away
from your "old
house" The
Earthy dwelling
is fading away,
going to the
Heavenly place.
That was only
the home of your
childhood and
preparation. Now
in your Heavenly
dwelling place,
no more old,
weakness,
sickness... Now
your new house
becomes your
treasure
forever...! For
the first time
in your life you
realize you are
at home! |
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The
Heavenly Chupah;
a symbol of a
joining
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Scientifically-Archeology-Teaching’s web-page's throughout these web-site's!
This ministry; "God's Outreach Ministry Int. Inc."; Scientifically - Archeology - Teaching’s web-page's throughout several web-site's, with many of Scriptural Scientifically studies is always freely available for everyone! It is written in various fields of geography, archeology, ancient-history; Jewish Roots & Inheritance; and science in many web-pages!
That is the simple reality of the situation! Thank you for your understanding! There are still changes possible, but it will not change the original visions!
I would like to hear from you how G-d has touch you throughout this study;
Shalom
Rev. Paul van Beek Lakeland; Florida |
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 The most preposterous belief of Biblical Christianity! Controversial. Your view will derive from your hermeneutics: how seriously do you take the Biblical text? Traditional denominational eschatology is “amillennial” and has problems with the “harpazo” or “rapture.” The event known as the Rapture is most clearly represented in 1 Thessalonians 4:13-18, which encourages the grieving Christians that, at the "great snatch," they will be reunited with those who have died in Yeshua/Christ before them. |
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CD - Mystery
of the Bride and Groom
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Related & Important studies/research: We provide you this information, but you have to discern by the Spirit of God what is the truth! ...But it is very interesting to read! |
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This "Teaching & Information in the form of a
"Ancient
Jewish Wedding Revealed"
A part also of:
“End
Time Harvest Revival / Science Noah's After
flood Generations"
Scripture
verses
out of the Dake's annotated Reference Bible (KGV) + Note's
Jewish Bible;
Hebrew Scriptures; Amplified Bible
Inspiration Source:
Rabbi
Jonathan Cahn/The Mystery of the Bride &
Bridegroom/ CD/2011
www.Hopeoftheworld.org
Edited; Lay-Out & Graphic designed
by:
Paulus van Beek
God’s
Outreach Ministry Int.
Inc. ©
Also sources partly out: (Bibliography)
SOURCE: Names of
"Jehovah" are replaced by the
Scriptural &
correct
Names: "YHVH"
{"Tetragrammaton"};
Yeshua
is the Jewish/Hebrew Name of "Jesus
Christ"
is added; Grammar
issues are removed so far as possible!
Bridger, David. Ed.
The New Jewish Encyclopedia,
NY: Behrman House, 1976;
Navigating the Bible II
Dake's Annotated Reference Bible / Study notes
Sources:
Judaism 101;Wedding
booklet of Avi Hein and Sarah
Szymkowicz; Dayan, Brigitte,
"Pearls, henna and challah:
Sephardic nuptial customs,"
Jewish News
Weekly of Northern California
(November 8,
1996).http://www.jewfaq.org/index.shtml
Matthew Henry
Concise Bible Commentary.
Source: from Book: "They came from Babel" by S.A.
Cranfill;
Study notes from Book "Mystery of the Priesthood
of the Blood" by Perry Stone Note's from
Pages159-169
Jewish Orthodox/
Chabad/
Source of Inspiration partly: Rabbi
Jonathan Cahn
Edited, Lay-out; research; & added
information; etc... by Paul van
Beek /
God's Outreach Ministry Int. Inc.;
Research Center
@
E-mail to the Editor/Web-designer for information
Contact us
for
information to the Editor/Web-designer
P. O. Box 93404; Lakeland; Florida; 33804-3404
'
(863) 660-2444
www.Godsoutreachministryint.org
www.Prophetoffice.org
www.Endtimeharvestrevival.org
